Sarah Maple

Interviewed in Flavorwire.


A post in Bitch Magazine.


Her official site

'SCHENGEN Control Observation Point' by Schauplatz International

taken from Laura Palmer Foundation project's description

Schauplatz International, one of the most interesting Swiss independent theatre groups of the moment, employs journalistic methods in its work. The artists always begin by conducting thorough research: interviewing people, searching for information on the Web, inspecting the site, and comparing various viewpoints. The result is a theatre that is community-oriented, political, and documentary. Schauplatz has, for instance, recreated onstage the interviews immigrants have to go through when applying for asylum in Switzerland, re-enacted live the movie Free Willy, and exposed tax fraud in the Swiss town of Zug through the active participation of tax experts and corporate managers. Poland’s admission to the Schengen zone and the fact that Frontex, the European Union’s external-border security agency, is located in Warsaw, were the reasons for Schauplatz’s interest in Warsaw and the 10th-Anniversary Stadium. In the middle of the field of grass that had overgrown the pitch the artists recreated a portion of Poland’s eastern border, which is also the EU’s Eastern border, on a scale of 1:1. A control observation point was constructed on the crown of the stadium, from which viewers were able to monitor the EU’s Eastern frontier. During the eight hour-long live installation, the artists picnicked on the pitch, held discussions about the abstractness of borders, the construction of national identity, and the meaning of the EU flag. Their voices were relayed to the crown of the stadium, and binoculars and telescopes were provided for the viewers to view the action.

The starting point for the performance was the reflection that stadiums and borders are meant to build national identity. While stadiums are concrete architectural objects whose construction takes several years to complete, borders are products of our imagination, involving contracts, symbols, and potential violence. Both borders and stadiums are supposed to tell us who we are. Until recently, Frontex had its offices near the Stadium. The agency, in collaboration with the police, the military, and the secret services operates rapid-intervention teams and organises people-hunts and charter deportations. As a result, illegal immigrants resort to ever more dangerous ways of crossing borders. On their way to work every day, Frontex employees passed the Stadium, a place that, like national borders, used to divide people between legals and illegals. Schauplatz’s one-day live installation required close observation. When the artists saw the 10th-Anniversary Stadium for the first time, they immediately realised that their performance had to dialogue with scale, with dimension — ‘large’ vs. ‘small’, the hugeness of the stadium vs. the littleness of the individual within it. They wanted to give the viewer the possibility of different views. One of those was looking through binoculars at an ordinary piece of grass, where nothing happens. The artists did not force themselves on the stadium; instead they created a situation of live exhibition, turning themselves into objects of display. They also invited special guests.

One of those was software expert Hubert Kowalski, who in a matter-of-fact manner described the functioning of software that makes it possible for border guards to tell whether it is a human or animal crossing the border. He described robots that can recognise movement, objects, or the presence of living organisms, and explained the functioning of heat-sensitive cameras installed along borders. He also added that his hobby was re-enactments of historical battles. A little earlier a refugee from Chechnya, Aslan Dekaev, had appeared on the pitch, followed by someone who re-enacts events from World Wars I and II. The artists then wondered out loud whether fifty years from now military-history enthusiasts will be re-enacting the events in Grozny. The situation of obliqueness, uncertainty, and non-action created by Schauplatz was intentional, as the artists consciously renounce control of the situations they set in motion. With their subdued inaction, they provoked viewers to stroll about the Stadium, to enter the field of action — as if the artists’ presence were not important, and they were the reason the viewers were there. ‘We had the impression we had become a sonic background for the audience. It may be somewhat disappointing for an actor, because it means he has failed to attract viewers’ attention. But the Stadium seems to have simply been more important than us.’

http://www.schauplatzinternational.net/

Alternative Economic Cultures in Pixelache

The alt.econ.cult Seminar of Pixelache’s morning KEYNOTE session chaired by Perpetuum Mobilε:


Alternative Economy Cultures part 1 from pixelACHE festival on Vimeo.


Alternative Economy Cultures PART 2 from pixelACHE festival on Vimeo.


Alternative Economy Cultures PART 3 from pixelACHE festival on Vimeo.

Faceless-The film

FACELESS was produced under the rules of the 'Manifesto for CCTV Filmmakers'. The manifesto states, amongst other things, that additional cameras are not permitted at filming locations, as the omnipresent existing video surveillance (CCTV) is already in operation.
directed by Manu Luksch, voice over: Tilda Swinton, soundtrack: mukul, piano music: Rupert Huber, www.ambientTV.NET

The 4th Radiator festival. Going Underground - Surveillance and Sousveillance.

A very interesting exhibition regarding the city serveillance systems and its counterpart 'sousveillance' (Sousveillance - the counterpart to surveillance, where the ‘observed’ turns around, to face and watch the ‘observer’, recording the observers actions and movements.) of the 4th Radiator festival.
Read a review on Furtherfield

Art after Crisis

Art After Crisis is a website by traveling writer Chris Keulemans. Ever since his first visit to wartime Sarajevo, he has been fascinated by the way artists reinvent their work, their city and their life after a period of war or dictatorship.
The next year, Keulemans will continue his trips through these cities. Sarajevo, Sofia, Algiers, Beirut, Prishtina, Tirana, Jakarta, Kabul, Buenos Aires, New York, Baghdad...
Along the way, all the material he collects will be on the site. Travel stories, audio interviews, video shots, the photographs of his girlfriend and co-traveler Riette Mellink. And of course, the new art of all these cities itself.
Each city tells its own story through the artists who live there. But it seems that art also follows universal patterns when reinventing the place it comes from: from the original euphoria through the emotional backlash to the emergence of truly new places and ideas. Check out the Beirut Metro Map, the Tirana pyramid, the erotic imagination of Jakarta, the Anne Frank of Sarajevo and all the others...

Dr. Naif Al-Mutawa the creator of 'The 99'

Dr. Naif Al-Mutawa is the creator of THE 99-the first group of superheroes born of an Islamic archetype. THE 99, has received positive attention from the international media including The New York Times, The Wall Street Journal, Time Magazine, Newsweek Magazine, Wired, Elle, The Washington Post and The Guardian. Recently, Forbes named THE 99 as one of the top 20 trends sweeping the globe.
http://www.al-mutawa.com/?Biography

The story of 'The 99' the comic
As the leader and mentor of The 99, Dr. Ramzi Razem directs the quest to find the lost Noor Stones of Baghdad, which is the comic book’s main plot line.

As legend has it, when the Mongols sacked Baghdad in 1258, they razed the largest library in the city, Dar al-Hikma. To erase any record of the civilization, they threw the books into the Tigris River, which ran black with ink. But the caliphate guardians, in a desperate attempt to save the vast knowledge of the library before it was destroyed, concocted an alchemical solution that would absorb the contents of the books. The solution solidified into the 99 Noor Stones, which supposedly contain the lost knowledge of the Library of Baghdad.

Ramzi believes the legend, including the idea that the stones activate superpowers within certain people. He conducts his search through the nonprofit 99 Steps Foundation, and although possessing no superpowers of his own, he helps other characters to use theirs.

Darr-The Afflicter (one of the characters), an American paraplegic who manipulates nerve endings to transmit or prevent pain.
http://www.the99.org/the99/
http://www.csmonitor.com/2008/0619/p04s01-wome.html

Superflex

“The work of Superflex is about
social-economic practice. Unlike many visual artists, we don’t offer
criticisms or critiques, we propose real solutions to real problems”
http://superflex.net/

Bjornstjerne Christiansen, Rasmus Nielsen, Jakob Fenger form the Copenhagen based art collective SUPERFLEX. They have worked together for fifteen years. The focus of SUPERFLEX’s exhibition at ARTSPACE, If Value, Then Copy is on copyright issues. Exploring concepts around branding, ownership of products, images and ideas, their ongoing practice in this area includes projects such as Guaraná Power. For this project SUPERFLEX worked with farmers in the Brazilian Amazon to create a drink called Guaraná Power, this involved the formation of a new brand that closely followed and yet subtly challenged the leading brand, whose monopoly on the market was impinging on the rights and conditions of the local farmers.

SUPERFLEX are committed to questioning dominant world power relationships and developing economically viable structures for specific communities. Their strategy includes what they describe as tools:

“The work of SUPERFLEX is about social-economic practice. Unlike many visual artists, we don’t offer criticisms or critiques, we propose real solutions to real problems.” Says Bjornstjerne, who is in Auckland till the end of October. “Our fundamental premise is that there is too much ownership in terms of intellectual property, trademark and copyright laws, and this excess of power needs to be challenged.”
http://www.artspace.org.nz/exhibitions/2008/superflex.asp

Edu-Factory

Conflicts and Transformations of the University
http://www.edu-factory.org/edu15/

"The Puppet" by Ibrahim Al-Koni,

Ibrahim Al-Koni, scion of a Libyan Tuareg family, is regarded as the great writer of the Sahara. In his new novel "The Puppet" Al-Koni perceptively depicts the way in which the modern world intrudes into the Tuaregs' traditional society.
A fundamental examination of the phenomenon of emergent capitalism: Al-Koni's Die Puppe ("The Puppet", not yet available in English translation)
A presentation of the novel by Kersten Knipp

Lipotechnica

Lipotechnica is an international, integrated energy company based in Estonia.
It aims to manufacture, use and market clean burning fat. Lipotechnica is a proud producer of groundbreaking cost and enivronmental friendly Biofuel.
If all goes as planned for the company Lipotechnica and their development, a part of the city's vehicles get their fuel from a greasy, yellowish liquid distilled from the remnants of liposuction.
The research team at Lipotechnica has developed groundbreaking techniques of efficiently and economically production of a biofuel based on leftover products from liposuction. Making use of human medical waste products Lipotechnica is picking up the race with companies like ConocoPhillips making use of poultry fat - only their product line will have a nonviolent and high ecological profile.

http://www.lipotechnica.com/

CAPITALISM HITS THE FAN

english//38,54 Min//04.12.2008
- A Marxian View - Professor Rick Wolff, Department of Economics, UMass Amherst, October 7, 2008

Hello, you either have JavaScript turned off or an old version of Flash Player. Get the latest Flash player.

http://kanalb.org/clip.php?clipId=2188&Vlang=eng

eva and franco mattes have a new show in Mumbai, India, opening Saturday the 3rd, it's called "Traveling by telephone".

http://www.galeriems.com
http://www.timeoutmumbai.net/art/arts_preview_details.asp?code=74
Eva and Franco Mattes are known as the Bonnie and Clyde of contemporary art.

Interviewing artists Eva and Franco Mattes is confusing because Eva and Franco are not really real. “Once we were watching a Fassbinder movie and a journalist called,” the artist who uses the name Franco recalled in an email interview with Time Out Mumbai from Italy. “He wanted a name to write on the paper. We said we didn’t want any names, he insisted so Eva looked at the TV screen and there was the actress Eva Mattes, so she promptly said ‘OK, you won, my name is Eva Mattes’.” The name Franco was picked because it means honest in Italian. There are, however, some things about them that have been confirmed. They are the website 0100101110101101.org. They have watched and loved Sholay (“Sholay was like Sergio Leone on drugs!” they said). This fortnight, they will make their Indian debut at Galerie Mirchandani+ Steinruecke.

Eva and Franco Mattes are recognised as pioneers in the field of net art, which involves scrambling or copying internet codes. For Life Sharing (2000), they submitted themselves to a year of satellite surveillance during which their every move was monitored. In 2003, they courted media attention with an elaborate prank titled Nikeground. Nikeground circulated the rumour that Nike was going to buy and rename the town square Karlsplatz in Vienna which would be renamed Nikeplatz. The point was to trick an entire city and to a large extent, they succeeded. However, the protests they had expected against the privatisation of public spaces didn’t materialise. In 2006, the duo decided to make art out of and in Second Life, a virtual world where members, known as Residents, interact with each other using online personae, known as avatars. Second Life avatars are three-dimensional and animated, hovering between realistic, robotic and cartoonish. “We have always experimented with drugs, especially LSD,” said Franco. “We like being totally spaced out and see the world from a different perspective. Second Life reminded me a bit of that feeling, like being in Blade Runner or in Neuromancer.”

In 2006, Ars Virtua, a gallery in Second Life, hosted an exhibition by Franco and Eva Mattes at which they showed portraits of characters in Second Life. The same show, with the avatars were printed on canvas, was also taken to more conventional gallery spaces across Europe and in New York. The age-old European tradition of portraiture met the pop-art sensibility of Andy Warhol, held up a mirror to ideas of beauty and explored how identity is constructed in contemporary society. In Second Life, “masks are not there to hide your real identity”, explained Franco. “On the contrary they are there to show who you really are, since you can ignore social restrictions. Since we’ve been living fake identities all of our lives, it’s obvious that we are attracted by a world of avatars.”

The tension between the real and the virtual also inspired the Synthetic Performances series in which Franco and Eva recreated a number of famous performance art projects in Second Life. They picked “the most weird performances; maybe for all the sex and pain involved, which is completely absent, or, well, ‘abstract’ in a [video] game”, said Franco, who hates performance art as a genre and can’t see the point of it. In Mumbai, they will show the re-enactments of Chris Burden’s “Shoot”, Marina Abramovic’s “Seven Easy Pieces” and Gilbert & George’s “The Singing Sculpture” on large screens. The synthetic world of Second Life robs performance art of its central characteristic: spontaneity. Everything is mediated through avatars and feels oddly abstracted. The jerky, movements of the avatars further underscore the artificiality of the performances.

A number of Eva and Franco’s projects have been about art. Between 1998 and 2000, the duo created the fictional artist Darko Maver, by setting up a website and posting pictures of his art works, which recreated scenes of murder and violence using mannequins (in reality, they were pictures of real crime scenes that were freely available online). They convinced many of the existence of this Serbian artist, only to eventually kill him. In 2001, they scrambled the code of the website of Korean Web Art festival so that the works of artists were exchanged. “I’m afraid I have a love-hate relation with art,” said Franco. “I love it so much that I’m afraid to find out it may well be all bullshit, like a religious guy who after a whole life lived piously finds out before dying that god does not exist.”

The duo’s newest works, some of which will be shown in Mumbai, are photos “shot inside” a game called Half-Life. It’s been one of their tougher challenges. “Every shot was taken while killing aliens, struggling with radioactive traps or while escaping helicopters,” said Franco. “Sometimes I had to go through the whole scheme over and over for hours, because every time I was trying to stand still and make the photo, some goddamn alien was trying to eat my brain.”

"Theater Of War" by John Walter

John Walter labels his film Theater Of War “a documentary about art and politics,” which is the kind of blatant provocation meant to pay homage to the film’s ostensible subject, Bertolt Brecht. In 2006, Walter was allowed to film the rehearsals for George C. Wolfe’s Central Park production of Brecht’s anti-war play Mother Courage And Her Children, starring Meryl Streep, Kevin Kline, and Austin Pendleton, with a Tony Kushner translation and songs by Jeanine Tesori. Walter was also granted extended time with Streep, who allowed a rare and reluctant glimpse at her process in deference to Brecht, an artist who favored exposing his own artifice. Walter intersperses his coverage of the Mother Courage production with biographical sketches and analysis of Brecht—much of it provided by post-modern novelist Jay Cantor. At one point, Walter shoots some stock footage of Cantor working at his computer, then cuts to a shot of what Cantor is writing: a few idle lines about how much he hates pretending to work for the sake of a movie.

Though Theater Of War is informative—both about Brecht and about the effort it takes to mount a big New York production—Walter overreaches in trying to connect Brecht’s anti-war sentiment with contemporary protest movements, and doesn’t do more than dabble with the themes of truth and representation in documentary filmmaking. There’s an interesting section about how in Brecht’s 1947 appearance before HUAC, he used his own theatrical techniques to throw Congress off the scent of his Marxist leanings; for the most part though, Walter is unable to make the intersection between art and politics in Brecht’s work really come to life. The problem is built into the documentary’s design. While Theater Of War contains a few direct, empathetic moments—like Kushner describing how Mother Courage changed his life when he read it in college, or Streep explaining that she sees her role in theatrical revivals to be “the voice of dead people”—Walter would rather we care about the ideas this film raises, not the people we meet. Which is very Brechtian, to be sure, but not always so engaging
http://www.avclub.com/content/cinema/theater_of_war?utm_source=imdb_rss_1
http://filmmakermagazine.com/directorinterviews/2008/12/john-walter-theater-of-war.php

non-western | are you or have you ever been? by Linda Wallace

http://www.lindawallace.eu/
'In her video non-western Linda Wallace subtitles her fascinating,rhythmic montage of Dutch vistas, highways and people with long stringsof numbers. These "facts and figures" describing Dutch society slidethrough the images at a fast pace, for instance: the total number ofnon-western immigrants in 2050, the percentage of non-westerners in thebiggest cites, and the total numbers of non-western young people.Wallace knowingly uses bureaucratic "truths" rather than the complex,contradictory and dynamic daily reality that the statistics hide. Whatdo these statistics do? The inclination towards statisticalessentialism, where lives become stuck in unambiguous, unalterable andirreconcilable identities is characteristic of the contemporary publicdebate, and bears a striking resemblance to the corners and straightlines of the Netherlands landscape.'
http://www.allochtoonen.eu/

ROUGH GUIDE TO AMSTERDAM | BORDER INQUIRIES

http://roughguideamsterdam.wordpress.com/
Border Inquiries is a live-connected public discussion between Belgrade and Amsterdam about the new and ever-changing borders on the Balkans, as part of the "Rough Guide to Amsterdam" festival, at Dom Omladine in Belgrade, November 28 - 30, 2008.
The discussion will take place simultaneously in the spaces of De Balie and Dom Omladine, connected live via internet. The event brings together researchers, activists and engaged citizens in both cities around issues of border control, border management and migration, to discuss how these issues reflect the precarious relationship of the Balkan region to the European Union.
Borders act as filters, not simply as inclusion and exclusion mechanisms. What the border filters out or lets through is dependent on who operates the border.
A peculiarity of the Balkan condition however, is that there are so many overlapping spheres of interest and power that is deeply unclear who actually operates the border? What are the mechanisms deployed in the region to maintain and manage the borders (technological, policing, regulatory, legal, etc.)?
The aim of this gathering in two cities is to create an open forum where a first attempt is made to map the complex transnational presence of the multitude of agencies (OSCE, NATO, UNMIK, KFOR, SFOR, and various missions from the EU, USA and Russian Federation) involved in consolidating the volatile Balkan borders. The discussion could lead to a larger visualisation and mapping project.
With: writer and new media developer Florian Schneider (Kein.org), filmmaker Želimir Žilnik (tbc), artist and author of "Schengen without effort" Vahida Ramujkić, artist and researcher Zoran Pantelić (new media center Kuda.org), art and media explorer Kristian Lukić (new media center Kuda.org), Milenko Srećković (FreedomFight - Zrenjanin), artist Željko Blaće (Mi2 / Jan van Eijk Academy) (tbc), artist Darko Fritz (tbc) and researcher Paul Keller (Kein.org / Knowledgeland).

De Balie produces a programme with video diaries, debates, music, films, photography, theatre, video art and graphic design in co- operation with several partners. Through art and discussion, De Balie wants to attack the existing clichés. Not the differences, but the similarities between Serbia and the Netherlands are the main focus. Both countries show cracks in their national self-image and in both countries, ‘national identity’ is currently a hotly discussed topic, as is the question of how to relate to one’s country’s past.

stockmarkets getting spiritual by Pekka Ruuska

mighty.god from Pekka Ruuska on Vimeo.

http://www.pekkaruuska.com/

e-library of philosophy FOR FREE

http://farkyaralari.blogspot.com/

The Birth of Primary Cinema from the Spirit of Sound - Feature Article by Frank Rothkamm

on Furthernoise http://www.furthernoise.org/index.php?url=page.php&ID=273&iss=71
It is about eleven o'clock in the morning in my studio in Los Angeles. I look out the window and stare at the Hollywood sign in the distance. The phone almost never rings. If it does, I pick up and nobody is on the line. After a while my mind drifts and a single thought forms in my head like a mantra:
As the rate of information is increasing, so is its comprehensibility decreasing.
I realize that this is especially true for motion pictures, arguably the first digital art form because they're made of single images floating by at the rate of twenty four frames per second. At this rate however, the perception is one of continuous motion. Because of the high rate of images per second, or, of information given per second, the brain (or let me use a Kantian term: the understanding) can no longer understand or process the single image. The development of the modern cinema in Hollywood has only increased the misunderstanding of the single image by constantly increasing the rate of events per second. When I turn on the TV, a SpongeBob SquarePants cartoon is interrupted by a commercial. The longer the show continues, the more often the commercials are shown. The scenes in these commercials are cut so fast and there are so many images per second that I have no idea of what I'm actually watching and thus, no idea what it is that I'm supposed to buy. I do not try to understand anything anymore, I just sit here and let the events pass by.
My eyes drift back to the Hollywood sign: Motion pictures are based on an illusion.

Crisis in the Credit System

www.crisisinthecreditsystem.org.uk
Crisis in the Credit System is a four-part drama dealing with the credit crisis, written and directed by artist Melanie Gilligan.
A major investment bank runs a brainstorming and role-playing session for its employees, asking them to come up with strategies for coping with today's dangerous financial climate. While diligently pursuing this task, five individuals inadvertently role-play their way into bizarre make-believe scenarios forming disturbing conclusions about the deeper significance of the credit crisis and its effects beyond the world of finance.
Using fiction to communicate what is left out of documentary accounts of the crisis, the short, TV-style episodes reflect the strangeness of life today in which the financial abstractions which govern our lives appear to be collapsing.
http://www.artangel.org.uk/pages/present/present0908_crisis.htm